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THE DYNAMICS OF CONSCIOUSNESS AND HEALING

The dynamics of how the mind can heal the body is a vital part of all ancient healing systems.  But just what are those dynamics?  I have spent most of my life studying this subject, apprenticing with traditional healers of several cultures and reading ancient manuscripts of others.  As a writer, my job is to distill that information and to express it in a way that is appropriate and understandable to modern readers. 

Firstly, I need to explain the concept of “attention”.  It is important to understand that attention does not mean thinking.  Pure attention (called, “True Yin” in Taoist Alchemy) is the state of awareness when thinking stops.  You are perfectly capable of functioning, but your intentions come from a deeper part of you than thoughts. 

The best way of explaining this very important principle, comes from Christian history.  During the first three hundred years after Jesus’ death, there was a split in Christianity.  This was at a time when Emperor Constantine chose Christianity as the state religion of the Roman Empire.  In both versions of Christianity, the trinity (Father, Son and Holy Ghost) was used to express the basic principles of the religion.  In each version, the Father represented consciousness, the Son reason or thinking, and the Holy Ghost represented creativity (a piece of God within you). 

The “Gnostic” Christians believed that thinking was a process used by consciousness to communicate and to plan your activities, etc.  It must always be balanced with creativity so that the thinking process does not become rigid. 

This was expressed as “The Bridal Chamber”, in which the bride (creativity) and groom (thinking) were united and balanced within the larger space of the room (pure consciousness).  And so they explained that the Father “begets” the “Son” and is not the same as the “Son”. 

The “Apostolic” Christians believed that thinking is the same as consciousness – that there is no other state of consciousness than thinking.  Creativity is also thinking.  Everything is thinking.  They expressed this as the Son IS the Father or “Jesus is God”. 

Emperor Constantine called for a conference in the city of Nicaea in 323 AD to settle these differences.  The emperor set himself up as the moderator.  Now, using our thinking minds to good advantage, which version would an empire, needing to keep control over vast numbers of people of many different cultures, choose as the “correct” version of Christianity?  If thinking was the only version of consciousness considered legitimate, and the Roman Empire and the Apostolics provided a list of approved thoughts, then that inconvenient factor of creativity could be eliminated.

It is easier to control people whose minds all conform. To this day it is hard to convince people that there is another state of consciousness other than thinking.  The state of consciousness which is controlled by the thinking process is one dimensional.  Each thought follows the other, one by one. 

And yet, even while thinking, you must also at the same time, use the state of pure consciousness, even though you might not recognize it.  It is this larger state that keeps track of where the thoughts are going to wind up somewhere useful.  It is like the map that gives you the overall picture, while the thinking process is like the little dot on the map that shows you where you are at the moment.  If the “map” part of the mind weakens and you are left only with the dot (thinking), then you are lost.  And that is the state of many people today. 

And now the real secret of healing.  In modern times, we “think” of consciousness as the by-product of nerve activity in the brain.  When you get involved in any traditional healing system, you soon realize that every part of the body is conscious. 

In Tai-chi we say that the feet are the “gateway to consciousness”.  This means that how your feet are placed on the ground with each step, determines how the rest of your body has to adjust itself to the irregularities of the terrain.  Those irregularities are part of the geology and biology of that area.  In this way, each part of you becomes part of the geological and biological history of that area. 

Of course, in modern times, we pave over those nasty irregularities so that our feet don’t need to be conscious.  In many ways we create a culture which allows the consciousness of the body to die so that all of our energy can be focused on the thinking process.  And so the body is deprived of conscious energy and begins to decay and age. 

Many types of massage such as “Tai-chi Massage” are specifically used to “wake up” the consciousness of the body.  The Tai-chi “Forms”, “Chi-gung” and “Push Hands” are used for the same purpose.  When each part of the body is conscious, the body “knows” how to heal itself.  It knows without thinking. 

And so one important principle of Tai-chi (as well as other healing systems) is that “attention” should be evenly distributed throughout the body, so that you feel you are as much your feet as you are your head.  Many people feel they are just a big head, and the body’s function is just to carry the head around.  Small children in our society usually draw people as big heads with tiny arms and legs sticking out of the heads.  I wonder if they are just seeing the distribution of attention in a person, and drawing their pictures accurately from that perspective. 

In “internal” martial arts training, your attention needs to fill up the entire area around you so that you can feel your sparring partner with your attention.  The action is going by too fast to see everything.  One of the great benefits of martial arts training is that you learn to connect your attention to your surroundings, including to your sparring partner.  Gradually your attention can connect to all of your natural surroundings in a very spiritual way. 

And that “way” is as follows:  Consciousness is experienced as a natural force, permeating all things in nature.  The consciousness of each living thing is connected to all others.  In this way, the earth is a conscious being and the state of health of one part of it is vital to the state of health of all other parts.  An attack on one part of the earth is an attack on the whole.  The natural flow of consciousness through all living things is vital for the health of any one of them. 

We now live in a culture which fosters blocking ourselves off from that flow of consciousness and so, it fosters the deadening of the body.  We watch football rather than play football.  We text our friends rather than talk to our friends.  If anyone is interested in making a lot of money, I have a great idea.  Imagine a cell phone that you can talk into and it creates text, so that you don’t have to press on the letter keys.  That would be convenient, wouldn’t it?  Now imagine a cell phone that receives that text and translates it into voice, so you don’t have to look down at the phone (for example, when you’re driving).  That would be convenient, wouldn’t it?  But I think that technology may have already been invented.  It is called, “Calling someone on the phone”. 

Why do people prefer texting?  I think it is because they don’t have to actually talk to anyone.  Texting provides a separation between people, just as an addiction to thinking provides a separation from your own body. 

But thinking that emanates from the combined consciousness of the whole body and its connection to the entire world of life, is truly creative.  It is the balance of thinking and creativity that allows the body to constantly heal itself.  To heal is to be creative and to experience the creativity of others.  Art, in whatever form, is healing.  Comedy is healing.  Allow your attention to expand, relax and play, and you will stay younger and more vibrant.  Spend more time in nature and feel how you are connected to it.  This will help you to become more connected to yourself. 

Play ball and talk to people face to face, like in “the old days”.  Feel how watching the rising or setting sun can heal the body.  As the Tai-chi saying goes, “Relax (to allow attention to expand), smile (be playful) and breathe (feel your connection to nature)”.

HOW TO MAKE THE BRAIN POWERFUL

Only a fraction of the human brain is used in modern times.  We have moved our focus of attention away from those parts that make us powerful and coordinated physically and which allow us to channel the biological forces of nature through our bodies.  This leads to lower vitality and premature old age. 

When we practice Tai-chi and Zookinesis, it is essential that we stimulate the entire brain, including what is called the “reptilian brain”, or “primitive brain”.  Rather than being primitive it is an essential part of the brain.  We gradually enliven all parts of the nervous system which, in turn, enlivens the entire body.  The result is that our very perception of the world around us is sharpened.  We can perceive deeper levels and finer details of our senses and bring back senses that have been allowed to become dormant.

The process of bringing power back to the brain is most vividly experienced in the Push Hands exercise (a two person exercise in which each person tries to throw the partner off balance.  (This has been described in detail in other “weekly lessons”).  But you can use the techniques of Push Hands in everyday life in ordinary situations. 

As we practice Push Hands we experiment with “seating” our attention in various parts of the brain.  As an example, we concentrate on the lower rear part of the brain which is the reptilian brain.  As you are about to push the partner you may notice that your attention jumps forward which causes your entire body to lunge forward.  This allows your partner to turn to the side and allow you to fall forward.

The dynamics of your attention can pull your own body off balance.  An important principle in Push Hands is to keep your attention centered.  You generate the force to push the partner through “internal” movements of your body.  This consists of moving individual joints and muscles in relationship to each other but not allowing the whole body to lunge back and forth.  The result is similar to break dancing moves in which the body undulates, sending waves of force through itself, but the body remains in a centered position. 

This can only be achieved when your attention is centered.  If your attention is concentrated in only certain parts of the brain, the frontal lobes for example, then it is already off center.  You are already off balance as far as your attention is concerned and then your body copies that pattern of poor balance.  The body reflects the pattern and quality of your attention.  If your attention jumps around a lot, then your body will exhibit excess movement. 

You can practice spreading your attention throughout your brain in the Push Hands exercise, your Tai-chi forms, Zookinesis exercises or any other activity.  This practice will enable you to keep your attention full and balanced in the brain in your everyday interactions with people.  I guarantee that you will amaze yourself with how calm and powerful you feel when you keep the reptilian part of your brain energized in interpersonal interactions.

Rather than paying attention to the reptilian brain from the frontal lobes, try having the reptilian brain as the seat of attention and looking out from it.  Make believe that right in front of the reptilian brain there is a window and you are looking out that window.  The window is in the middle of the brain (back to front) and at the bottom of the brain.  You may feel both your body and your breathing relaxing.  You will feel more connected to your surroundings and more secure. 

This exercise does not cut off your frontal lobes (the intellectual part of the brain) but includes them. Your attention will feel more centered within the entire nervous system.  The quality of your attention will be more relaxed, sharper and stronger.  Your body will be able to respond more accurately to the changing condition around you.  You can see that energizing the reptilian brain is essential for practicing Push Hands.  It is also essential for living a more powerful and effective life. 

You begin to look at the dynamics and qualities of attention in other people as if you were a healer diagnosing a patient.  Your understanding of these qualities in others gives you a deeper understanding of their resultant behavior which in turn, gives you more options of how to respond to them.  If they are off balance, then you own balanced state can help them to become balanced.  Their attention responds to the qualities of your attention as one tuning fork vibrates when another one next to it is sounded. 

On the other hand, you can avoid having your own attention thrown off balance by the unbalanced state of their attention.  You see the underlying mechanisms of the interaction and can avoid the pitfalls.

It’s amazing that simply by bring the focus of your attention to a different part of the brain and “looking out” from there, you can change the whole dynamic of your personal life.  It is so easy to try and the results are so obvious. 

This is the type of training you would receive in what is called a “mouth to ear” transmission of teaching, such as Zookinesis.  This means a tradition that is taught from teacher to student through long term, disciplined training, rather than from books or shallow training.  There is a whole world of such training methods.

Once you become comfortable with looking out from the reptilian brain, you then create other foci of attention.  Examples – a point on the palm between the third and fourth finger and one inch down, the point on the bottom of the foot at the rear of the ball of the foot and centered between the left and right side, the coccyx bone and the tan-tien (an area just below the navel in the center of the body).

You concentrate on these spots to either energize or relax them as you do Push Hands.  The patterns of energizing and relaxing in these areas create different alignments of the body and affect the flow of forces through the body.  This allows you to send force out into the partner while keeping the body still.  The result is that the partner is thrown back and it doesn’t seem as if you did anything.

If you could not access the reptilian brain then you simply could not create and coordinate these multiple foci of attention because your attention would not be centered.  This is part of what is known as “Taoist alchemy” which is the basis of Tai-chi and Zookinesis.  Taoist alchemy is the inner work to bring back your mind, body and spirit to full functioning.

From that inner point of view you can perceive sources of energy that are normally invisible to us.  You realize that our culture is not built on a foundation of “whole brain experience” or what I call “whole body attention”.  Anything outside of our modern cultural perspective is considered to not exist.  And so, while we may have perceptions and feelings of these sources of energy, we ignore them in order to feel emotionally secure.  We need to feel part of this culture.  It is like a child grabbing onto his parent’s leg, fearing to venture too many steps away.

The mouth to ear training allows you to take those steps and to understand the inner experiences which you have ignored up to now.  In this way a whole new world is revealed which allows your life to make much more sense.  Your culture, which previously caged your perceptions, now is seen in a wider context. 

You can begin this training by yourself simply by massaging the rear of your head several times a day to make it easier to pay attention to.  Remember that the goal is not to pay attention to the rear of the head from the front of the head.  The goal is to “seat” the attention in the rear of the head (as an exercise) and then to eventually fill the entire brain with attention so that the attention is balance. 

Paying attention to the rear of the head is only the first (but necessary) step.

I’m sure you will have many questions and comments about this type of training.  Feel free to use the “comments” section to the left of this article for your questions and comments.

THE SPIRIT WORLD

The concept of a spirit world, common to almost all pre-industrialized cultures, lies at the heart of developing and learning to use internal energy (“chi”).  Zookinesis explains this concept very simply.  We humans have senses that we do not use anymore.  The way we have been trained to use our attention no longer allows those senses to function. 

If we were to fully develop our attention, all of our senses would work again.  We would then see the world very differently – more fully.  The world we would see once our senses were restored is called “the spirit world”. 

Two of those senses are the sense of internal energy (biological energy) and the sense of the dynamics of attention (how consciousness flows through the body).  The difference between an “internal” martial art and an “external” martial art is the ability to perceive and use these senses. 

Each part of the body becomes more functional, alive, active and yet relaxed.  You can move one small part of your body out of the way of a strike, for example, without moving the entire body.  When you are grappling you can absorb the force of the partner through your body either into the ground or around back into the partner.  Your body is able to absorb, use and transform energy instantaneously. 

In Taoist terms this would be called, “Taoist alchemy”.  To many people Taoist alchemy is known as training to increase longevity or to increase sexual energy.  But its benefits go far beyond these things.

Taoist alchemy restores our biological consciousness which every animal has, while allowing us to retain that special human consciousness we cherish so much.  Early humans developed a way of developing the thinking mind.  “The elements” were a way of categorizing the world they experienced into five distinct groups.  I have written about this in other “weekly lesson” articles.  Our civilization rests on this particular development of the human mind.  And so we divide our world into matter, space, energy, time and consciousness.  We divide our personal lives into our bodies, minds, personal drive or energy (“will”), emotions and again, consciousness.

But in modern times our educational system has concentrated so much on this categorization or thinking process that it has ignored developing other aspects of our human nature or what I would call our “animal nature”.  We pride ourselves in being superior to animals.

But I think we can all agree that something in our civilization is missing.  There is an inner awareness and a deep inner satisfaction with life that seems to have gotten lost.  In my many years of teaching I have found what I feel is the basis of this lost “animal awareness” or animal nature.  It is the fear that if we perceive fully, if we can see the spirit world and function within it, then our thinking abilities will weaken.  There is a deep-seated illusion that full awareness competes with full ability to think clearly.

The root of that illusion is our weak attention.  This is the root of all the problems.  Our attention is just not strong enough to think and to have our bodies function well at the same time.  If we do not maintain an animal awareness in which attention is distributed evenly throughout the body, then attention actually weakens.  When the attention is so concentrated on thinking as it is today, then the rest of you suffers. 

Attention (or consciousness) is experienced (by Tai-chi students) as an energy which flows through each living thing and therefore is connected to all other living things.  By concentrating it in the thinking process you cut attention off from the rest of your body and the rest of nature.  It becomes like a lake, usually fed by a stream that suddenly is cut off from the stream.  It then turns into a smelly swamp.

Attention that is not connected to the rest of nature decays.  Just see what happens when our political leaders think they know so much that they don’t listen to people who disagree with them.  They don’t consider all views and facts.  The result is poor leadership.

On a biological level all our cells and organs need attention flowing through them.  For most people the body is just a big thing below our brains that carries our brains around.  Tai-chi and Zookinesis teaches the harmonious relationship between the thinking process we have developed and the animal consciousness.  The two don’t have to be competing.  They can re-enforce each other.

In the internal martial arts, for example, you need to fill your opponent with your attention so that you feel every action and intention of each of his muscles and joints even before they emanate as a strike.  You flow with the opponent, allowing him to control the movements but you control the relationship between you.  That relationship is that you move away from his incoming force and into his open, unprotected areas.

Internal martial arts training requires that you can perceive the spirit world before you even start to learn the actual martial arts techniques.  If you can’t see inside your own body and that of your opponent, then you have no business even beginning to learn the fighting.

In modern martial arts schools the students want to fight right away and not have to go through any internal changes at all.  “Just show me the techniques”.  Modern martial arts schools (with some exceptions) are all about the techniques and not about the heart of the martial arts. 

Martial arts is a personal path, much like a religion or a philosophy.  The fact that you are learning to punch and kick people is just the method of teaching the path.  You are actually learning about your own desire to be violent, about its roots and about how to resolve those issues.  You are also learning how to see inside the opponent and understand him on an internal level.  While effectively defending yourself you can still remain calm and not have the violent emotions of the opponent duplicate themselves inside of you.  If the opponent has transferred his pattern of violence inside of you then you lose, even if you have won that particular fight.

And that’s how it is in everyday life.  There are many angry people walking around.  Many of my students are doctors.  One told me that many doctors nowadays are “practicing angry”.  This means that patients are angry at doctors and ready to sue them.  Medical insurance companies look for every excuse not to pay the doctor because perhaps, the patient’s name was misspelled on one of the papers.  This makes the doctors angry.

Our culture is a reflection of our nature as individuals.  We put all of our attention into our calculating minds and fear allowing that energy to connect with the rest of our body and the rest of nature.  Then our culture is composed of closed individuals who fear their connections to other people.  We fear being connected, letting our attention, our feelings merge.  Relationships are strained. 

I remember as a child watching situation comedies on television.  They seemed to all be based on the same premise.  The husband and wives conspire against each other to get what they want.  I wondered, “Is this what a relationship should really be about?” 

Have we become a culture of fearful people conspiring against each other to get what we want?  I guess it’s silly to even ask the question.  But is this what you want for yourself?

The martial arts seem to be so much about fearful people conspiring to hit each other to “win over” each other.  Yet, whether an internal or external martial art, this training is supposed to be about self awareness and the ability to live in harmony with other people.  It is really about spiritual development as defined by becoming a fully developed human being.  Your thinking mind must be involved in learning the martial arts but when you spar you use the animal attention. 

When animal attention combines harmoniously with the thinking mind you are in the spirit world and you are fully human.  You can then perceive the energies behind the physical manifestations.  As an example you can feel the dynamics of attention and internal energy that leads to a person’s behavior.  You feel less fearful because you can perceive the origins of a person’s behavior before they manifest physically and you can be ready.  You don’t get taken by surprise.

In Push Hands practice, you begin to neutralize the partner’s incoming force at the exact same time as the force begins to come in to you.  You saw the origins of that force in the preparation of the partner and know what to expect.  Push Hands then takes place in real time.  Yet as a beginner you didn’t realize the force was coming in until it was right on top of you and then it was too late to neutralize it. 

Imagine if you could see things coming at you much earlier and prepare for them.  Many people can do this economically.  They study the economic trends and know that a recession or that good times are around the corner.  They can then prepare for the future.  They use their thinking minds to see into the future.  We can do this with our animal attention as well.

Just for a moment, think of the trends of how the behaviors of people are changing.  Then look into the future.  Are you happy with what you see?  All we can do as individuals is to develop ourselves.  Our nature as individuals can then affect those around us.  Each interaction with another person is a chance to decide the future of our culture.

I always ask myself, “Am I in the spirit world right now?”  Have I let the angers and conflicts of the world around me program my own behavior or do I have some say over my behavior?  The concept of the spirit world helps me to maintain my direction in life.

THE ELEMENTS

“The Elements” are the basic philosophical tool of Taoism. It is the language by which the philosophy is described. This week, I will discuss the element of metal. It is the element of will and spirit. I can describe metal with a discussion I had with a student this week dealing with his overweight condition. He explained that many people suggest diets to him but he already knows what he should be eating. The problem is that the food (or substitute whatever addiction you may have such as excess worry and thinking, smoking etc.) has control over him.
I explained that the idea behind the element of metal is that pure metal has to be smelted from rough ore. There may only be a small amount of the desired metal in the ore and the rock ore must be burned at very high temperatures to extract the metal. Once extracted, it is shaped, sharpened and polished into a sword with a very fine edge.
The element of metal represents will. You know what you must do, yet there is a multitude of feelings inside you pulling you in many directions. It feels like walking through fire. There are behavioral habits and fears. To deal with each of these feelings would be like unravelling the Gordian’s knot. Gordian was an ancient king of Phrygia. The knot created under his reign was to be undone only by the person who would rule all of Asia. Alexander the Great “undid” the knot by slashing it in half with his sword.
Within our bodies, there is a Gordian’s knot of emotions and mental patterns. To spend our lives unravelling this knot might not be the best use of our time here on earth. We can smelt the ore of will and then shape, sharpen and polish it so that it can cut through all the inner nonsense.
This type of will is not forceful, nor is it stubborn. It is a quiet, relaxed will, like a mountain that stands for hundreds of thousands of years yet there is a vitality of life within the forest covering that mountain. It is difficult to know what will is. We look for force and aggressiveness but that is not it. We look for anger and stubbornness but that is just anger and stubbornness.
The will of metal is gentle yet powerful and that is the quality we need to look for within ourselves. Tai-chi has often been described as metal wrapped in cotton, soft and yielding on the outside yet resolute on the inside.
Can we remain on the path of eating healthy food, for example, without beating ourselves up? I find that if we are part of a training system that we understand, it is easier to exert this gentle will. Zookinesis is a very effective tool for weight control. Its simple exercises bring the attention down to each muscle and joint so that your attention is evenly distributed throughout your body. Your attention becomes joined to the feeling of health within your body more so than to those emotional and mental patterns which are based on fear.
The will you develop is the yearning for each cell in the body for health. It feels as if each cell has a sword and all the cells together constitute an army ready to fight for your health. When you practice Tai-chi sword fighting, the sword is gentle – that is, it is thin and agile. You don’t hit your sword against the opponent’s sword or your sword will break. You flow along the opponent’s sword and slice through the openings.
The will of metal relects this light, agile inner state. The heaviness of your inner fears has no effect on it. Zookinesis exercises develop this light agility which penetrates not only to your physical movements but to your inner feelings as well. This allows your “inner sword” to repeatedly be immersed in the smelting fire and come out even stronger each time.
The Push Hands exercise sharpens your will by testing against another person. If you use too much aggression, you will tense up and be ineffective. If you are too soft, you get pushed over easily. You develop an edge between these two qualities.
Practicing the animal forms is the polishing. These forms express the qualities of the various animals and gives your spirit a sheen. Before you are about to eat, remember the quality of your spirit. Smelt your sword, refining the feeling of your will out of the general chaos reigning within you. “Bring” your sword to the table. (You may even carry a little replica of a sword with you at all times to remind you of your teachings).
Then when you eat, remember that each little cell of your body, each with its own little sword, is eating with you. We all know that we should be eating good quality food but we need to create our sword of will. The elements are a way of teaching us about the many types of inner power we have and how our training develops this power. Our addiction will have less and less hold of us as our power develops. I think this is much better than switching from one food fad to another.

MECHANICS OF ATTENTION

When I worked on editing videos (back before the days of computer editing), there were four video monitors in front of me on a shelf. My eyes were glued to those monitors as I edited. Monitors have raster lines. These are the lines between the rows of pixels. After I would leave an editing session, those raster lines would be imprinted on my vision. I saw those lines for the rest of the day.
Our attention works by certain mechanical principles. A human being is capable of using the mind (attention) in many modes. Yet most people’s minds work in a very limited set of mechanics, usually only one set. The reason for this is that our culture, including upbringing, media etc. imprint a particular mechanic of attention on our minds. It is the only mode of using the mind that we know. This mode is like the raster lines of the monitors and affects how we perceive the world around us.
In this mode, we can only pay attention to one thing at a time. This is the thinking mode, in which one thought follows another. We have reduced our thinking mechanism to a digital system of “on and off”. This thinking mechanism then affects how our bodies work.
This is evident when we practice Push Hands. At first, the student can only pay attention to one small movement at a time. Then he has to learn to pay attention to the left and the right side at the same time. This forces him to be aware of the relationship between the right and left sides so that he uses one side to set up the other side. Once he is aware of this relationship, he can free himself from digital attention.
In Taoism the saying is that, “The one begets the two. The two begets the three. And the three begets the ten thousand things”. At first the attention is single pointed. Then you become aware of two things at the same time. Then you are aware of the relationship between the two. This relationship is the third thing. From then on you should be able to be aware of, and respond to, many things at the same time.
It is absurd that we use single pointed (one dimensional) attention to perceive a three dimensional world (or four dimensions including time). I call the three dimensional type of attention, “holographic attention”. It is like a field of attention, or a spider’s web, which can sense a whole area or volume at the same time.
The attention is not diffused by this. The student learns to strengthen each point on that web so that it is as strong as his whole attention was before beginning this training. The stronger and more inclusive your attention, the larger the world you can perceive.
This increase in what you perceive as you are paying attention to something, constitutes another dimension (if width, length, height and time are the first four dimensions). In ancient times, this dimension was called, “the spirit world”. One step in developing this awareness is to realize that our attention emanates mostly from the front of the head (because that is where our eyes are located). The student learns to allow attention to flow out all sides of him so that he is surrounded by a sphere of attention. This is really the natural state of a human being, but we have lost the full power of our attention. Furthermore, the attention does not emanate just from the head but from the whole body and information then flows back in to the body.
Attention, in this way, is like a drop of ink in a bowl of water. If you were to swirl the water, you could see the activity of the water by watching the movement of the colored ink Attention is released from the body and you can perceive how it is affected by the surroundings. Attention is used like a kite. You can feel the tug of the wind by holding the string of the kite.
Releasing yet maintaining a connection to the attention is a skill that takes many years. Developing fine resolution of the information coming back to you takes more years. That is why few people practice these skills. They constitute the basis of the Zookinesis practice. The goal of Zookinesis is to become completely connected to the natural environment and to be fully creative in your life with access to the full use of attention.
When the body becomes connected to nature in this way, it stays healthy and vigorous throughout your life. Each part of the body becomes aware and you feel completely alive. You also become aware of the dynamics of attention in other people and other living things. You develop the senses of the dynamics of attention and of chi (the biological energy connecting all living things). The world you perceive is fuller and makes more sense. This training is more fully explained in my books, “Movements of Magic”, “Movements of Power” and the adventure novel, “The Doubting Snake”.

THE DYNAMICS OF BEING A STUDENT

When a student first begins learning Tai-chi and Zookinesis, the first thing that impresses him is how much his body has degenerated. The student is asked to use the body correctly and he can barely feel his body let alone make connections to it.
You might hear the teacher give instructions but how do you translate that into action? Your attention must be fine and energized enough to affect one nerve to move a small part of one muscle while the adjacent nerve remains still. You must be able to breathe into one small part of the lung so that the lung presses against one vertebra while the rest of the lung remains still. While it seems like it would take a lifetime to achieve these feats, you learn that they are actually very simple. They are really at a beginner’s level of achievement.
So you, as a student, wonder, “If this is simple, what hope do I possibly have of getting very far in this practice”. Add to this that as you begin to feel your body internally, the first thing that you feel is how tense, misaligned and dead the body is. No one wants to feel this. We usually are very happy to be dead so we don’t have to feel how out of shape we are. Yet what choice is there? Will you remain dead until you die or will you begin to become alive?
Every lesson and every minute of practice brings you a little closer to becoming alive. Don’t concentrate on how far there is to go. A Zen student told me that he went to a Zen monastery and the teacher had him help build a stone wall. After two hours of this he told the teacher that he was very discouraged. He worked very hard yet made little progress. The teacher told him that he looked at the situation the wrong way. “What is the right way”, he asked. The teacher told him, “Pick up one rock and put it onto the wall. Then pick up the next rock and put it on the wall.” The teacher then left. The student couldn’t understand what the teacher meant.
If you worry about accomplishing a huge task, then each effort will seem small. If you concentrate on what you are actually doing, then each effort will fill your attention. Find the joy in each little inch of becoming alive. Your body, your mind and your spirit can come to life. The mind and spirit also have muscles and bones. They have a structure – an anatomy and a mechanics – a physiology. Like the body, they can be tense, fragile and basically, non-functioning.
Tai-chi and Zookinesis teaches this anatomy and physiology of the body, mind and spirit and gives you the skills of using these parts of you. Zookinesis was originally called, “Spirit Breathing” because of the importance of the use of the breath in training. As an example, when you move in an exercise or Tai-chi form, the parts of your body create momentum. This momentum pulls on each muscle, joint, tendon and ligament of the body, aligning each part in the direction of the momentum. So each part of the body is stretched by the momentum.
As you are expanding, you breathe in. You direct that breath into each joint at the same time that the joint is being pulled by the momentum. (If you don’t understand this at this time, don’t worry. It takes training to appreciate this dynamic. I’m just using this as an example of the use of breath.) As each joint expands in pace with the breath expansion, it is also being pulled in a particular direction by the momentum. The momentum continues to pull on the joint, yet, once the joint is “filled with breath”, the breath then passes through the joint. The result is that the joint is first stretched open by the breath as it is being pulled by the momentum and then, when the breath passes through, the momentum then continues to stretch the joint. The joint is stretched from within and from without.
This is obviously a more advanced training, requiring at least that you understand these ideas in the first place. The point I’m making is that even when a student is at this stage of development, he still is amazed at how dead is his body and attention (even though it is a great deal more alive than when he started). His expectations of what he can accomplish are now so great that the above exercise seems to him as simple as moving one finger at a time may seem to the average person.
You realize that the potential of our minds, bodies and spirits is so great that it really remains hidden and unknown to most people. You begin to feel that you are living in a different world than everyone else and so seek other practitioners to have a community of people you can relate to.
Do you remember ever walking on the earth with bare feet? How did it feel when you then walked on cement? When the students have a community to relate to, how do you think it feels when they then have to deal with the culture at large? No wonder the Taoist monks retreated to the mountains in monasteries! Yet the greater achievement is to be able to function in our culture and still retain your aliveness. How else can others know what aliveness is?