HEALING AND MARTIAL ARTS BLOG

“In the tradition quickened by the Celestine Prophecy, Bob Klein takes us to places at once far away, intimate, strange and familiar. The beauty is in the lush regions, cultures and cosmologies it describes, and in the invisible realms it remarkably and simply illustrates. The warrior within each of us in invited to: Wake up; deeply see and listen; remember what reality is really made of; and honor, cultivate and harness our connectedness, consciousness, power, and history in order to reinvent our culture in a Golden Age.”

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The universe takes place all by itself.  Our body functions all by itself.  Between the two we sit, and wonder how to interfere with these processes.  We want both the world around us and the world of the body inside of us to give us what we want – more money, more power, more respect, etc.  The inside and the outside are like our two parents, who we try to manipulate to give us more of everything and to let us stay up past our bedtimes.  And yet the world seems so hard to manipulate.  Our bodies seem, at times, even harder to control. 

This is the basic “attitude of battle” we set up with our inner and outer worlds.  Tai-chi and Zookinesis training reminds us that we ARE our bodies.  It reminds us that we evolved as part of the world around us.  The world’s weather, climate, environment, fauna and flora, geology etc. affect us on very fine levels, down to our very cells.  And so it is really hard to say where “we” end and the “environment” begins.  The very realization that we are our bodies and we really are our environment, helps to eliminate the “attitude of battle”. 

From the realization that we ARE our bodies, we can begin to live in our bodies.  Tai-chi and Zookinesis training helps you to really feel every part of yourself, restoring awareness and health to every cell.  You no longer fight your body or neglect it, you live in it; you ARE it.  You no longer fight the world but feel part of it and flow with its cycles.

Your consciousness extends within to the finest levels and also extends around you.  Just as all the cells of your body “feel” they are part of you (because they work cooperatively together), you feel part of the biology of the world.

And sitting between those two levels of awareness is the feeling of yourself as an individual – your social identity, your thoughts and opinions.  This level is like a gatekeeper who doesn’t chase away people who want to walk through the gate.  He is amiable and allows the free flow of people to and fro.  He is aware of each person going through his gate and greets them in a friendly way.

Similarly, you can become aware of the influence of the cycles of nature on your body.  You can become aware of how your own behavior affects those around you and the world as a whole. 

When your life is no longer a battle, you calm down and can more easily let go of patterns of tension, anger and resistance.  These will be replaced by a more acute awareness and the ability to adapt to each situation to be more efficient.  Stress will be reduced without reducing your effectiveness in life.  You will be healthier and happier.

When your gatekeeper is friendly, the “towns” on both sides are more cooperative.

Yet it takes a lot of training just to become aware of the “attitude of battle” and learn how to let it go.  The question is, “Do you want to be in a state of battle for the rest of your life or do you want to start doing something about it?”

Another episode of my experiences learning from the people of the jungle forests of Central America:

Carlos came down from the hills to our little “town” early in the morning.  Eduardo handed him a cup of coffee and we all waited for the cow to be milked for the cream.  When Eduardo’s son came running over with a bowl of cream, he spilled a little into each of our cups.  Carlos told me that he wanted me to come with him to his cousin up the river so as soon as the coffee was finished we began to walk up the trail alongside Rio Chepo.

A couple of hours later I asked Carlos how long it would take to get there.  He asked, “What difference does it make how long?”  I suggested that we could get there quicker by taking the canoe taxi which was a dugout canoe powered by a motor that took people up and down the river.  He said, “So?”  I explained that back home in the U.S. we tried to find the quickest ways to do things.  He turned and kept walking and reminded me that I was not home anymore.

On the way we met a troupe of howler monkeys in a tree.  Carlos extended his arm and several of the monkeys came over to him and they patted each other on the back.  I was surprised.  He motioned to them to pat me on the back and two of the monkeys actually shook their heads, “No” as if that was out of the question.  But Carlos convinced two of them to climb over to me and pat me.  They then quickly retreated into the tree as if they had just survived a daredevil act.

We then went up a trail away from the river and into the hills.  I was a little worried.  I knew that there was a little store along the river trail and I was hungry.  I asked Carlos if there was a store along this new trail.  He assured me that this was not a shopping trip.  When I told him I was hungry he simply said we would have something when we got there and that was that.

We passed a few huts along the way and they were starting their evening cooking fires.  When we stopped at one hut I could see a little stream about fifty feet away.  Carlos sat down and began talking to the people, two men, two women and a few children.  They were not speaking Spanish but I understood that Carlos was explaining who I was – a zoologist from America who came to study reptiles. 

One of the men came over to me and started speaking but I didn’t understand him until he asked, “Don’t you speak English?”  I told him I wasn’t expecting anyone to speak English so I wasn’t prepared to hear it.  He told Carlos what I had said but Carlos said he knew enough English to understand me.  They both looked at each other and nodded and Carlos told me to just sit by the fire and relax.

An hour later both men came back and told me they had bought some cold soda from a nearby store that had a gas powered refrigerator.  They mixed it with some juice and gave me the mixture.  “You said you were hungry,” said Carlos.  I didn’t feel they were very good hosts.  A glass of juice and soda after a whole day’s walk?

They then brought me about ten minutes up the little stream and told me to sit on the earth.  Carlos said that Hector was good at explaining things.  That’s why he brought me here.  “Hector can explain things in English,” he said.  I asked Carlos why they use Spanish names for themselves when they are Indians.  He explained that they were “modern” Indians and needed modern names. 

Hector told me that I have to learn to hear the “old” language of the forest.  I am expecting to hear a “modern” language from the forest.  I told Hector that I don’t expect to hear any language from the forest, unless he means the noises of the animals.   He told me to just sit there and remember that I couldn’t hear his English because I wasn’t expecting to hear English.  There was some type of communication that I could hear or feel from the jungle that I wasn’t expecting.  He then left.

I was still hungry and the juice and soda didn’t satisfy me much.  In fact it was making me a little sick.  I must have fallen asleep and when I woke up I was still sitting on the earth.  It was very dark and I didn’t see Carlos or Hector.  I began to worry that a jaguar or other animal could attack me.  My specialty is the reptiles and I certainly wouldn’t mind a big boa crawling nearby.  But I wasn’t that familiar with jaguars.

The sounds of tree frogs and howler monkeys began to die down and all that was left was the sound of many insects.  It was an intricate orchestra of sounds and became louder and louder. 

Suddenly I became aware of the presence of an animal off towards the right about fifty feet away.  I couldn’t see it but my whole body responded to its presence.  My whole attention was focused on where I thought it was and dared not to move or I would give myself away.  But I somehow realized that it knew I was there.  My belly began to ache and pound.  My fear grew to such proportions that it became a huge presence of its own right in front of me.  I could not help but concentrate on that fear.  I forgot about the animal I thought was there and felt that I would be consumed by the fear itself.  Sharp pains and aches filled by belly.

When I heard a branch break I suddenly remembered the animal and realized that the fear had become a separate issue from the animal.  Fear fed the pain in my body and the pain fed the fear.  The two became partners against me.  Now the animal itself, which triggered the fear, didn’t seem so threatening.

I realized the idiocy of allowing fear to grow out of proportion, as if it were a real thing and I was able to let it go.  The pain in my belly subsided.  All that was left was the feeling of strong connection from my belly to some unseen animal in the forest.  There was no fear left.  I thought that there may actually not be any animal there but soon heard twigs breaking as the animal moved away and our “connection” broke. 

My experiences seemed very odd and then I fully understood the problem.  For some reason I was afraid that I experienced a communication with the animal that I could not see.  It was as if my sight needed to identify the animal that my “belly” felt and my sight itself became afraid. 

I now felt a very complex interaction of the forest with the center of my body.  Slowly my body became warmer until it felt as though I had no skin and was completely connected to the forest and aware of every part of it.  I didn’t need to see because the information coming in was, if anything, more detailed than what I could know with my sight. 

Hector suddenly appeared, pulled me up by the arm and walked me back to the hut, where everyone was sleeping.  He explained that I was afraid of the “old” parts of me, the parts that could “hear” the forest.  I asked him what those parts were and he replied, “The parts that can hear the forest”.  I wanted to know what specific parts of the body he was talking about but he shook his head and said, “Even when you know I am speaking in English, you can’t hear me!  You felt those parts tonight.  I sat behind you the whole time.  I could see you speaking to the jaguar.”

I asked him if it were a jaguar why it didn’t eat me.  “He was talking to you.  It wouldn’t be polite to eat you.”  He laughed and then said that jaguars don’t eat people.  Hector suggested that I pay attention to how my whole body felt the forest so that I could be as comfortable with the night as with the day.  “We have senses for both the night and the day.  People fear what they can’t see because they can’t feel.  They have been taught that feeling is the devil.  So they have a battle inside themselves.  What they see fights with what they feel.  Silly, isn’t it?”

He pointed to a plate of chicken, plantain, rice and vegetables on the table and finally let me eat.  Before going to bed he said, “Carlos wants you to stop fighting against yourself.”  I stayed up a couple of hours more because I didn’t want to lose the feeling of the forest.  The next morning I awoke on the patio floor.  The feeling of connection was gone and I was extremely tired.  Over the next month, more lessons would drive home this new sense of talking to the forest so that the feeling would never leave me again.

The concept of a spirit world, common to almost all pre-industrialized cultures, lies at the heart of developing and learning to use internal energy (“chi”).  Zookinesis explains this concept very simply.  We humans have senses that we do not use anymore.  The way we have been trained to use our attention no longer allows those senses to function. 

If we were to fully develop our attention, all of our senses would work again.  We would then see the world very differently – more fully.  The world we would see once our senses were restored is called “the spirit world”. 

Two of those senses are the sense of internal energy (biological energy) and the sense of the dynamics of attention (how consciousness flows through the body).  The difference between an “internal” martial art and an “external” martial art is the ability to perceive and use these senses. 

Each part of the body becomes more functional, alive, active and yet relaxed.  You can move one small part of your body out of the way of a strike, for example, without moving the entire body.  When you are grappling you can absorb the force of the partner through your body either into the ground or around back into the partner.  Your body is able to absorb, use and transform energy instantaneously. 

In Taoist terms this would be called, “Taoist alchemy”.  To many people Taoist alchemy is known as training to increase longevity or to increase sexual energy.  But its benefits go far beyond these things.

Taoist alchemy restores our biological consciousness which every animal has, while allowing us to retain that special human consciousness we cherish so much.  Early humans developed a way of developing the thinking mind.  “The elements” were a way of categorizing the world they experienced into five distinct groups.  I have written about this in other “weekly lesson” articles.  Our civilization rests on this particular development of the human mind.  And so we divide our world into matter, space, energy, time and consciousness.  We divide our personal lives into our bodies, minds, personal drive or energy (“will”), emotions and again, consciousness.

But in modern times our educational system has concentrated so much on this categorization or thinking process that it has ignored developing other aspects of our human nature or what I would call our “animal nature”.  We pride ourselves in being superior to animals.

But I think we can all agree that something in our civilization is missing.  There is an inner awareness and a deep inner satisfaction with life that seems to have gotten lost.  In my many years of teaching I have found what I feel is the basis of this lost “animal awareness” or animal nature.  It is the fear that if we perceive fully, if we can see the spirit world and function within it, then our thinking abilities will weaken.  There is a deep-seated illusion that full awareness competes with full ability to think clearly.

The root of that illusion is our weak attention.  This is the root of all the problems.  Our attention is just not strong enough to think and to have our bodies function well at the same time.  If we do not maintain an animal awareness in which attention is distributed evenly throughout the body, then attention actually weakens.  When the attention is so concentrated on thinking as it is today, then the rest of you suffers. 

Attention (or consciousness) is experienced (by Tai-chi students) as an energy which flows through each living thing and therefore is connected to all other living things.  By concentrating it in the thinking process you cut attention off from the rest of your body and the rest of nature.  It becomes like a lake, usually fed by a stream that suddenly is cut off from the stream.  It then turns into a smelly swamp.

Attention that is not connected to the rest of nature decays.  Just see what happens when our political leaders think they know so much that they don’t listen to people who disagree with them.  They don’t consider all views and facts.  The result is poor leadership.

On a biological level all our cells and organs need attention flowing through them.  For most people the body is just a big thing below our brains that carries our brains around.  Tai-chi and Zookinesis teaches the harmonious relationship between the thinking process we have developed and the animal consciousness.  The two don’t have to be competing.  They can re-enforce each other.

In the internal martial arts, for example, you need to fill your opponent with your attention so that you feel every action and intention of each of his muscles and joints even before they emanate as a strike.  You flow with the opponent, allowing him to control the movements but you control the relationship between you.  That relationship is that you move away from his incoming force and into his open, unprotected areas.

Internal martial arts training requires that you can perceive the spirit world before you even start to learn the actual martial arts techniques.  If you can’t see inside your own body and that of your opponent, then you have no business even beginning to learn the fighting.

In modern martial arts schools the students want to fight right away and not have to go through any internal changes at all.  “Just show me the techniques”.  Modern martial arts schools (with some exceptions) are all about the techniques and not about the heart of the martial arts. 

Martial arts is a personal path, much like a religion or a philosophy.  The fact that you are learning to punch and kick people is just the method of teaching the path.  You are actually learning about your own desire to be violent, about its roots and about how to resolve those issues.  You are also learning how to see inside the opponent and understand him on an internal level.  While effectively defending yourself you can still remain calm and not have the violent emotions of the opponent duplicate themselves inside of you.  If the opponent has transferred his pattern of violence inside of you then you lose, even if you have won that particular fight.

And that’s how it is in everyday life.  There are many angry people walking around.  Many of my students are doctors.  One told me that many doctors nowadays are “practicing angry”.  This means that patients are angry at doctors and ready to sue them.  Medical insurance companies look for every excuse not to pay the doctor because perhaps, the patient’s name was misspelled on one of the papers.  This makes the doctors angry.

Our culture is a reflection of our nature as individuals.  We put all of our attention into our calculating minds and fear allowing that energy to connect with the rest of our body and the rest of nature.  Then our culture is composed of closed individuals who fear their connections to other people.  We fear being connected, letting our attention, our feelings merge.  Relationships are strained. 

I remember as a child watching situation comedies on television.  They seemed to all be based on the same premise.  The husband and wives conspire against each other to get what they want.  I wondered, “Is this what a relationship should really be about?” 

Have we become a culture of fearful people conspiring against each other to get what we want?  I guess it’s silly to even ask the question.  But is this what you want for yourself?

The martial arts seem to be so much about fearful people conspiring to hit each other to “win over” each other.  Yet, whether an internal or external martial art, this training is supposed to be about self awareness and the ability to live in harmony with other people.  It is really about spiritual development as defined by becoming a fully developed human being.  Your thinking mind must be involved in learning the martial arts but when you spar you use the animal attention. 

When animal attention combines harmoniously with the thinking mind you are in the spirit world and you are fully human.  You can then perceive the energies behind the physical manifestations.  As an example you can feel the dynamics of attention and internal energy that leads to a person’s behavior.  You feel less fearful because you can perceive the origins of a person’s behavior before they manifest physically and you can be ready.  You don’t get taken by surprise.

In Push Hands practice, you begin to neutralize the partner’s incoming force at the exact same time as the force begins to come in to you.  You saw the origins of that force in the preparation of the partner and know what to expect.  Push Hands then takes place in real time.  Yet as a beginner you didn’t realize the force was coming in until it was right on top of you and then it was too late to neutralize it. 

Imagine if you could see things coming at you much earlier and prepare for them.  Many people can do this economically.  They study the economic trends and know that a recession or that good times are around the corner.  They can then prepare for the future.  They use their thinking minds to see into the future.  We can do this with our animal attention as well.

Just for a moment, think of the trends of how the behaviors of people are changing.  Then look into the future.  Are you happy with what you see?  All we can do as individuals is to develop ourselves.  Our nature as individuals can then affect those around us.  Each interaction with another person is a chance to decide the future of our culture.

I always ask myself, “Am I in the spirit world right now?”  Have I let the angers and conflicts of the world around me program my own behavior or do I have some say over my behavior?  The concept of the spirit world helps me to maintain my direction in life.

The immediate goal of Zookinesis training is to re-experience the primal state – the biological state of consciousness.  At this level of awareness the world you experience is very different and you have more power.  You understand the connection of your consciousness to that of all other people and all living things.  You instinctually know how to use those connections. 

The development of civilization seems like an effort to escape this primal state of consciousness and develop one based on the thinking mind alone.   In the effort to “evolve” culturally, we have abandoned the primal state.  The philosophy of Zookinesis suggests that the development of the thinking mind should not be a substitute for the “primal mind” (or “Body-Mind”) but that both can be fully functional and work together.

From the perspective of the thinking mind we are each separate from each other.  When you operate from the primal mind it is startling to discover that the power of the connections of consciousness between people makes the thinking mind’s perspective of separateness a very shallow perspective indeed.

By a “connection of consciousness” I don’t mean that we talk together and hear each other’s opinions.  I mean that consciousness itself is not separate within each individual but forms a continuous flow which activates all living things.  The consciousness in you is the same as the consciousness in a squirrel, but of course each species and each individual uses this force differently.

Once you can actually perceive this, by entering into the primal state, then you have much more power in your life.  You can understand other people better.  You understand the dynamics of how to channeling the force of consciousness through the physical body.  You understand that many physical problems arise from problems with these dynamics.

Perhaps most importantly you see that your fundamental identity and power as a human being does not come from your opinions and behavior patterns.  These are not you.  Your power comes from maintaining the connection between the primal state and the “cultured state”. 

We have made the mistake of trying to culturally evolve away from animals.  But our nature, as this human animal, is to develop both our thinking and our biological health.  Zookinesis, which is a Taoist training, describes two forces which continually interact to empower our lives.  One force is consciousness or “attention”.  It is pure awareness.  The other force is creativity.  When the thinking mind, which is really a set of patterns, has too much power, then our lives become too patterned and we feel trapped. 

When creativity and attention are balanced, then we can see our situation in life in many ways and choose which perspective has more power. 

In the primal state for our species there is a balance between the scientist or religious purist part of us, who knows everything as absolute fact, and the story teller who understands that the way we see the world is a reflection of the stories we believe in. 

For a primal state human stories can change, and he seeks those stories that empower his life and the lives of those around him.  He is not afraid of the stories of other people. 

But everything starts with re-experiencing the primal state.  From this state of balance, the fixed ideas of the mind and the story telling of creativity can play with each other. 

Once you see the world through “primal eyes” then you truly comprehend what a huge part of our lives we have lost.  You understand that many of our emotional problems and bad feelings are just a reflection of our deep inner loss of the primal state. 

With the primal state returned, we become more creative, adventurous and willing to create a grand, powerful story of who we can become. 

Fortunately it is not difficult to achieve this state.  With proper training, progress is steady and new worlds constantly open up before you.  In my classes I have to be careful not to let the students spend too much time telling me about the new experiences they have had that week.  Although I love to hear about these things, I feel that I am being paid to teach them and want to spend as much time actually training them as possible.  Yet it is wonderful to hear about their increasing joy for life and the great improvements in their lives.  They now seem “fully human”.  Instead of battling against the world, they now can see that their life situation is a result of their internal dynamics.  By gaining creative control over those dynamics they gain control over their lives. 

Zookinesis gives them the nuts and bolts of how to do that.

I used to spend a few months at a time in the jungles of Central America, hunting for unusual reptiles.  They were used for research programs to study how to develop captive breeding colonies in case the species became extinct in the wild.  When you first walk through a jungle you don’t see the animals.  They are camouflaged.  It takes a while to recognize them.  Once you are used to seeing them, you realize the jungle is filled with animals.

There is a similar problem in working with your attention.  When you practice Tai-chi and Zookinesis, attention is perceived as a force which energizes the body and connects it to all living things.  The development and refinement of attention is a large part of the practice.  But we usually associate attention with the head, specifically the eyes.  To most people, attention just means what direction your head is aimed.

To detect the camouflaged force of attention, the Tai-chi forms require that the head remain in an aligned position with the rest of the body.  This means that you cannot look from side to side or look down to see where your feet are going.  Yet you must pay attention to your stepping so the foot will land up in the correct position.  To do this, you pay attention to the flow of momentum going into the leg, to the feeling of weightedness of the leg and to the way in which the step affects the joints of the body so the body stays aligned. 

You can do this with your eyes closed because you are paying attention to feeling instead of to seeing.   When you begin to step you do not focus your attention on the sight of the foot moving to the floor.  You focus on how the momentum flows through the body and how all the muscles and joints of the body participate in sending out the leg.  Each movement of the Tai-chi form requires this same whole body attention.

The forms also require a certain type of breathing.  You generally breathe in as you move forward and expand and you breathe out as you shift your weight back and sink into the ground.  The timing of the breath must be paced exactly with the timing of the movements.  Your attention must be on the relationship of all the muscles and joints of the body as well as on the breathing. 

When the momentum sinks into the legs, it moves down past the feet into the ground, then circles and comes back up.  When you rise, the momentum flows out through the head and arms.  Your attention follows the momentum as it moves out of and back into the body.

In this way you break free from the attention being disguised as the head and eyes.  You now experience it as a force mediating all the actions of the body and the breathing and connecting you to your environment.

You practice strengthening the attention.  You practice making the attention agile so that it can actively mediate all the parts of your body to keep you properly aligned.  Attention becomes a living force.

Your attention becomes so strong that it cannot be controlled by outside influences that are vying to control you.  These influences may be other people, advertisers, politicians, religions and philosophies.  You remain free and independent. 

You also start to perceive how these various groups are in a battle to control your attention and you begin to understand how people can be made to do things they would normally not do. 

Simply by requiring you to keep your head aligned and to keep your eyes looking forward, Tai-chi starts you on a path that eventually leads to your ability to see dynamics at play in our society, which you never noticed or understood before. 

There are many subtle aspects to this training that yield big results.  It is important for the student to understand these underlying principles.  It is even more important for the teacher to understand them.  If you do not understand then you are learning and you are teaching blindly. 

Once you can detect the patterns and qualities of attention of other people, you can understand them better.  You see how their patterns, which are usually habitual and not free and spontaneous, control their behavior.  You can say to yourself, “That pattern is them.  It is not me.”  You can avoid playing into their habitual patterns of behavior.

The Tai-chi and Zookinesis teacher consciously teaches with these principles in mind in order to lead the student to freedom and to personal power.  One of the purposes of these weekly “lessons” is to remind both students and teachers, of these underlying principles so they don’t think of Tai-chi and Zookinesis as just memorizing movements.

This concept in its simplest form means sinking into your root. More specifically, it is the ability of each joint and muscle to drop individually towards the ground. Most people interpret sinking as dropping the knees. Sung means that each joint drops independently of the others.

You feel as if there were a string, attached to the center of each joint, with a small weight hanging from the bottom of the string. As you move, each joint is pulled downward by the weight and then bounces back up. This brings flexibility and awareness to the body.

The problem is that students sink the body as a whole and cannot allow each part of the body to respond in its own way to their movements. The body is essentially frozen, even though they may do a very smooth and slow Tai-chi form. There is no flow of momentum through the body.

There is no “intelligent” interaction of each part of the body with the ground. By releasing each joint and muscle to relax into the ground and then bounce back up, you bring intelligence into each part.

As you practice your form (or any other activity), your attention flows along with the momentum created by the movements of the body. As each body part sinks into the root, the attention must follow each part into the ground and back up. This means that your attention also must not be frozen.

Attention becomes like the tributaries of a river, flowing back into the ocean. The bounce up is like the evaporation of the ocean water coming back as rain to flow back to the tributaries. Your back must be very flexible and active. There is a tendency to maintain a solid back which is then used to move from. A stiff back becomes your floor; you keep it solid so your arms, for example, can move out from it.

This is a mistake. The only floor is the actual floor. The back must be as flexible as any other part of the body. We say “The back must be like the hand”. You are used to using your hand in a dexterous way. The back must be as dexterous as the hand. The same is true for the chest and especially the ribs. I see many people practicing a Tai-chi form with frozen ribs. The ribs must be like the hands.

To develop this flexibility, part of your attention must always be connected to the root. This creates a network of attention to the root so that the pathways to the root are always maintained. I use the analogy of taking a piece of wood and holding it on a slant. Then place a drop of water at the top. The friction will prevent the water from flowing down the wood unless the piece of wood is held very upright. Now wet your finger and trace a pathway, even a winding pathway, down the wood. Then place the drop of water at the top of the path. Now the water will flow down the path you traced. That is the path of least resistance.

In modern times our internal attention has become frozen so there are few such pathways. Sung requires that you maintain these pathways by developing an agility of attention within your body. If you were to learn chi-gung (developing chi flow within the body) without developing the flexibility of the body and attention first, it would be like a sudden downpour on parched earth. The earth would not absorb the downpour and there would be a damaging flood. But if there were a gentle rain one day, followed by the downpour the next day, the ground would have been softened the first day. When the downpour came, the earth would be ready to accept it.

Working with Sung readies the body to practice chi-gung. In Zookinesis training the softening process is incorporated into the chi development process so that both proceed together. At all times, attention and chi are connected to the earth. To get deeper into the concept of Sung, the earth really means the whole world around you (not just in the downward direction). It means being connected to nature.

In many chi-gung classes, you are taught to develop the “microcosmic” and “macrocosmic” orbit (particular circles of energy flow) as the first part of your training. I believe this is a mistake. You are taught to manipulate your energy flow, but in the “correct” way.

In Zookinesis training, we understand that we modern humans are already experts at manipulating our energy flow. What we need is training in not doing that, or what is called, “not doing”. Once we can stop the addiction to manipulating our energy flow, the body will function perfectly well on its own without sticking our noses into it. The emphasis on early Zookinesis training is to release the talons of the thinking mind on the body – to stop manipulating the chi flow. Then just be quiet and see what the body does. Let the body teach you. I use the expression “Be still and know that you are alive”, to borrow a phrase from the Bible.

Then, when the talons have loosened their grip, you work on the connection between the chi flow of the body and that of the rest of nature. This connection has been severed in modern times. I discuss this in detail in my novel, “The Doubting Snake”.

The chi flow of nature does not need instruction. By allowing your inner chi flow to align with the rest of nature, it will work just fine. The modern training of chi-gung de-emphasizes this connection to nature and I believe this is a huge mistake. Sung means connecting to all of nature. Nature is the root. We are, of course, aligning with gravity as gravity is a big part of nature. And so the feeling of Sung is to sink downward. But that should not confuse you that it really implies connecting with nature.

How is all of this done? It is done with the Zookinesis exercises, with Tai-chi forms, Push Hands and all the rest. Unfortunately, such practices often neglect this principle of Sung and so the practices may look pretty but don’t accomplish the goal of rejuvenating mind and body. Allow the aliveness of your body to express itself. You are a community of life – the body, the thinking mind, the memories, the will, creativity, emotions and much more. Each of these is a world in itself. Zookinesis and the training of Sung allows the spirit of each being within you to express itself fully.