HOW DOES TAI CHI WORK?
We hear that it has something to do with improving the flow of “chi” energy but for most of us, that means little. The idea of chi is not part of Western culture and we don’t have a feel for what it means. In the almost 40 years of teaching Tai chi and Zookinesis (a type of chi-gung exercise) I have found ways to explain how these exercises work beyond the benefits of other exercises and offer an explanation below:
We modern people pride ourselves in being somehow superior to animals. We think great thoughts. Our behavior is not controlled by instinct. We feel that our superiority is demonstrated by our technology. We have advanced drugs and surgery that save lives.
Yet our general health and feeling of well-being may not be superior to people of older times. In fact our world is filled with emotional stress and chemicals, which stress the body biologically. Heart attacks and other heart disease strikes earlier and earlier in life and the rate of cancer has greatly increased.
How does Tai-chi strengthen the body’s health and calm our emotions so we are resistant to stress? I have proposed in my writings and classes a simple theory that can make the logic behind Tai chi and Zookinesis more understandable.
In our modern world our basic instincts are almost irrelevant. We don’t live in natural surroundings for the most part and our instincts have been molded by natural environments. So we now rely on our minds, which tell us how to work our devices and how to tell time so we won’t show up for work late. This requires a subduing of natural instinct which hasn’t had time to evolve to function in the world of computers, cars and cell phones.
Yet our bodies still have to function biologically. The molecules and cells within our bodies aren’t controlled by computers. In fact, the entire body is a sort of biological computer, with its trillions of molecules all containing a kind of information as to how to function and adapt to varying situations within the body.
If the thinking mind imposes its patterns on the body’s functioning, there is a conflict. The body has to function one way in order to be healthy but the mind is sending signals into the body to behave quite differently.
With instinct the information in the biological computer moves upwards to control the organism and make it behave in order to achieve maximum health. With the thinking mind the control moves downwards to subdue the body and even its biochemical activity.
When we practice Tai chi, especially in the push hands exercise, we have to yield our attention to the body. We train each muscle and joint to respond with ease, precision and intention. At the beginning this requires the thinking mind (to learn our forms or the principles of push hands, for example). But then our minds have to let the body go and the movement of attention must be from the body’s individual body parts upward to the organism as a whole. The thinking mind could not possibly process all this information in real time.
We get to such a degree of precision that the decisions of movement are not made by a muscle as a whole, but rather, each nerve energizing a part of the muscle must act independently so that the muscle contracts in a wave. The smaller and smaller you can get in this precision the better. But even more importantly, you need to allow each tiny part to “make its own decisions”. If you are still making those decisions in your head, you counteract the precision of the body.
But, you might ask, if the thinking mind is not controlling all these precise movements, then what is? Now we get to the question of “chi”. The experience of chi is that of a communications system other than the thinking mind, nervous or endocrine system, that coordinates all this activity.
The real secret of chi is that it is a conscious energy that works from the level of the very small, upward into the body as a whole. Unless we cultivate this “chi consciousness” (known as “Body-Mind”), the body loses its precision – not just in practicing a form, but in staying healthy in general. The movement of consciousness from the tiny to the large must not be dampened by the movement of consciousness from the large (the mind, the feeling of ourselves as an identity) to the small.
To allow the movement of consciousness in both directions allows us to remain intelligent and also healthy. Each movement of the Tai chi forms or the Zookinesis exercises and each principle of movement of push hands, promotes this upward movement of consciousness, that is, of course, if it is done correctly.
Simply memorizing a Tai-chi form or pushing someone will not have this beneficial effect. Only a legitimate teacher can explain and teach you how to practice Tai-chi in the proper way that promotes this healing effect. This is why even teachers keep learning from other teachers to understand the best ways to practice their Tai chi to promote this effect.
Few people in modern times have experienced the upward movement of consciousness emanating from within each part of the body, let alone how this movement of consciousness is completely connected to the natural environment. When you live in a simple and natural way you soon can feel how the cycles of nature promote similar cycles within your body, which then promotes adaptive behavior on the chemical level and on the level of how you live your life day to day. You feel very connected to your environment.
The disconnected way we live our lives now leads not only to poor health, but also to a feeling of isolation, which then reverberates into the fabric of our society. We do not feel as connected to other people or other living things. That disconnection leads us to order our society in such a way that we can easily ignore the suffering of others or of the earth.
Tai chi practice has the potential of transforming our society, our health and our happiness by restoring the natural flow of consciousness that rejoins us to the earth.
I enjoy your writing!